By RUSSELL SHORTO
New York Times Magazine
Andrew Madden is one of a relatively new breed of Irish celebrities who would just as soon be less well known. He was among the first people in Ireland to go public about being sexually abused by Catholic clergy — one of those who set off the intense bout of soul-searching that has racked the country lately. When I met Madden last fall in Dublin, the early rumbles of the collapse of Ireland’s economy were shaking the country, and throughout much of a pub lunch he talked about the failures of the government and the banks. It was only later, once we were driving around his old neighborhood, past the pebbledash house where he grew up and where his parents still live, that he began to talk about his childhood. As we sat in his car in front of Christ the King Church, where he spent much of his youth as an altar boy and a choir member, he outlined the four years of torment he suffered in the late 1970s at the hands of the Rev. Ivan Payne, one of the infamous serial sex offenders among the Irish Catholic clergy whose stories have transfixed the country over the past year and a half.
Madden has recounted his tale many times for the Irish media, and there was a rote, dutiful quality to the recitation of the details. It wasn’t until we pulled up in front of the house where Father Payne had lived — the scene of the abuse Madden endured, to which he had not returned since his teens — that he tensed with what seemed like deeply coiled anxiety and whispered, “Oh, my God.”
My afternoon with Andrew Madden might serve as a snapshot of what Ireland has been through lately. The country is preoccupied with the fallout — personal, social and political — from the crash and burn of the Celtic Tiger. But beneath that, and in a way connected to it, is a more primal pain: one deeper, lodged in the bones, maybe. The phenomenal economic boom over the past two decades, and the secularization that came along with it, allowed Ireland to think it was no longer what it once was: a backward land dominated and shaped by the Roman Catholic Church. But as the economy has crashed, the Irish have come face to face with their earlier selves, and with a church-state relationship that was and in many ways still is, as quite a few people in the country see it, perversely antimodern.
Of the various crises the Catholic Church is facing around the world, the central one — wave after wave of accounts of systemic sexual abuse of children by priests and other church figures — has affected Ireland more strikingly than anywhere else. And no place has reacted so aggressively. The Irish responded to the publication in 2009 of two lengthy, damning reports — detailing thousands of cases of rape, sexual molestation and lurid beatings, spanning Ireland’s entire history as an independent country, and the efforts of church officials to protect the abusers rather than the victims — with anger, disgust, vocal assaults on priests in public and demands that the government and society disentangle themselves from the church.
(More here.)
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